1)
OT Claims that Christ was the Messiah--Isaiah 42
and 53 predict a servant Messiah and suffering Messiah. These predate Christ by
several hundred years. There are also Messianic passages in Genesis, Jeremiah,
other Isaiah passages, Micah, Malachi and Daniel. Turek notes, “Jesus’ life
serves as the box top for many pieces of the prophetic puzzle found throughout
the Old Testament.”There have been at least 71 OT messianic prophecies
fulfilled by Christ.
2)
Apostles claimed Christ’s deity.
3)
Demons acknowledged that Jesus was God.
4)
Jesus’ claims to be God—direct and indirect--In
one of the most stunning claims of his deity, Jesus uses OT, Jewish wording
that his NT Jewish audience would clearly understand. He referred to himself
as, “I Am.” He also referenced a passage in Daniel about the Son of Man
returning to judge the world with authority given by God. It is popular for
unbelievers these days to say that Jesus didn’t claim to be God. They clearly
have not read the evidence. However, a good question to ask them when they
state this is, “If Jesus didn’t claim to be God, then why was he killed?” His
crucifixion is difficult to explain unless he made that claim. Jesus also made
many indirect claims to be God. He declared his deity implicitly through
parables. He performed miracles. He acted as if he was God through divine
actions. He accepted worship and commended those who acknowledged his deity.
In a famous statement and argument
by C.S. Lewis, Lewis explores three possibilities—namely that Jesus was either
Lord, a liar or a lunatic. Liar and lunatic do not fit the facts of his
life—how he lived and what others thought of him. That leaves us with Lord. We
can also show from our previous study of the evidence that he was not a legend
either. “In light of Jesus’ miraculous deeds, his resurrection, his supreme
conduct and teachings, the prophecies fulfilled, and the fact that he would be
unlikely to die for his own lie, liar and lunatic are eliminated. All of the
evidence points to the fact that he was The Lord.
The Trinity
We also discussed the important, but difficult to
understand, concept of the trinity. We looked at an explanation that avoids
heresies which states that The Trinity is three persons with one nature. And
that Jesus is one person with two natures—both divine and human. The three
“whos” are the Father, the Son and the Holy Spirit. All three of those “whos”
have one divine nature. The Son, does not give up his divine nature, but he
adds a human nature when he takes on skin and walks the earth as Jesus.
Some important things to remember about the Trinity: The
Father and the Son are equal in essence but different in function. The Trinity
may be beyond reason, but it’s not against reason. While we can’t comprehend an
infinite God, we can apprehend the Trinity. The Trinity actually helps us
understand how love has existed from all eternity. Tri-unity in the Godhead
solves the problem. To have love, there must be lover (the Father), a loved one
(the Son), and a spirit of love (the Holy Spirit).
(Much of the above is taken directly from Turek/Geisler’s
book “I Don’t Have Enough Faith to be an Atheist.”)
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